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Significant Ambiguities
This book has two parts. First section: A group of thoughts, which are prose texts expressing realistic experiences and situations that were my inspiration for writing it. Second section: It includes my journalistic articles through which I dealt with topics that were and still are the focus of readers’ attention, which received remarkable resonance and great interaction as it sheds light on the reality of society, its conditions and the interests of its members with objectivity, transparency and impartiality.
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Principles Of Artisan Baking
This book is not just a book of recipes, but rather it is primarily a book that contains the foundations and principles of fermentation of dough and bread, and the recipes it contains have been studied and tested several times to master them.
I believe that achieving a high level of craftsmanship in preparing all kinds of bread begins with understanding the principles, then applying those principles to a limited number of basic recipes, which when mastered and well understood, we can embark on the world of dough and bread with complete freedom and confidence.
Therefore, if you, dear reader, are an amateur or a professional, or something in between, and aspire to advance your experience and craftsmanship, then this book is for you.
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Count Dracula’s Society
As if the gates of heaven were wide open to respond to the pleads and prayers of billions of people who were sickened by evil-filled societies. Their mouths were muffled with the names they invented and the practices they imposed. Then, the unbelievable happened. It was like a miracle which was thought to have stopped happening a long time ago. A miracle without a prophet, like a mercy from God. Because suddenly and without notice, the media, with all its diversity in most countries of the world, had stopped broadcasting the programs which the viewer and the reader had made part of their morning along with their cup of coffee until they went to bed and it became their nightmare. The programs which had news about war and terrorism and the worry of weapons of mass destruction. And they include the screams of the human rights associations that stole the rights and killed the human being, along with many more tragedies that are burning humanity. The entertainment that they offer has also become free of everything that contradicts good morals. There is no nudity and pornography, and no violence and sadism. They have focused on the programs that care about rebuilding the spiritual and moral transcendence of man and establishing justice and peace among the countries of the world, while focusing on the importance of cooperation and support between them.
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Just A Dream
The start of this story was merely the determination to have a dream come true. She was abducted by the hurricane of life hardships while crossing the bridge of life. “Alfa” is forced to face many obstacles, with no choice but to face the journey to win against her own insecurities and doubts before anything else. The responsibility to save the one whom she loves is upon her shoulders, after all achieving destiny is a lucky coincidence for a bird that is supported by nature to achieve the impossible.
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Muhammed PBUH In The Eyes Of His Loved Ones
The Prophet Muhammad (peace be upon him) had many loved ones. How did he treat them? How were his manners with them?
This story will tell you about that, and when you finish reading it, you will find a wonderful bond of love and intimacy tied between you and the Prophet Muhammad (peace be upon him). This bond and connection develop through recalling situations of the Prophet (peace be upon him) dealing with societal groups that exist in your personal life, such as your sister, your uncle, your friend, the servant in your house and the children around you, and this will help you to emulate these situations in your life, and will encourage you to follow the manners of our Prophet.
Questions were added to every story to make you wonder and think about how we should be treated, and how we should treat the people around us, in order to reinforce the idea of adopting the morals and manners of the Prophet in our lives.
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Brief History Of Islamic Sects
The Abbasid and Umayyad era, in Andalusia, was truly the golden age of the renaissance and Islamic civilization; in various scientific, literary, intellectual, civilizational, and other fields. Among the civilizational developments of this era, is the emergence of formal historical codification of the various Islamic schools of jurisprudence, such as the four schools of Sunnis and the group, Zaidi, Ibadi, Maturidi and Ash’ari, and other branches of each Islamic sect. In addition to the Islamic sects that were not destined to survive, which led to their extinction.
In this book, we wanted to briefly mention the history of Islamic sects. Especially in the first three Hijri centuries, from the oldest of these to the most recent. We ask God Almighty that we have been successful in this research, and that it is in the balance of our good deeds. Finally, we would like to point out that this book examines the history of Islamic sects in brief only. It is not a specialized book that discusses Islamic jurisprudence or the principles of religion (the science of belief), or what is technically known as Islamic theology. We never claim perfection in that, and God is behind the intention first and foremost.
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Brief History Of Islamic Civilization
The Abbasid era and then the Umayyad era in Andalusia was undoubtedly the golden age of the Arab-Islamic civilization renaissance in all fields: political, scientific, intellectual, religious, economic, and architectural. In fact, this era is the beginning of the emergence and development of science, arts, literature, and others in Islamic civilization, and the emergence of Arab and Muslim scholars according to their specializations, of course, and their great contributions in this field. Humanity, in this wonderful era, benefited from Islamic civilization, especially Western Europe; whose civilization was later based on this wonderful civilization, and they took the lead in the emergence and development of European and Western civilization in general in all fields in the modern era, which is known to them as the European Renaissance. Through our book, we wanted it to be as brief as possible, by highlighting the greatness of the history of our Arab and Islamic civilization, so that the sons of Arabism and Islam would be acquainted with the achievements of their venerable scholars in all fields, in order to learn and follow the impact of Arab and Muslim scholars in all their scientific and literary specializations, and to take the lead once again for the sake of the much-wanted Arab and Islamic civilizational renaissance, God willing. He is the best Lord and the Best Helper. Ameen.
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A Brief History Of Ancient Arabs
In their ancient history that extends thousands of years before Islam, the Arabs used to live a purely customary Bedouin life in the vast deserts scattered in the Arabian Peninsula, and they were organized in the form of different tribes and clans. Many ancient Arab reporters and historians, then Muslim and oriental historians, have affirmed that the Arabs are a nation of the ancient Semitic nations. That group of Arab and Muslim reporters, historians, and orientalists have subsequently agreed to divide the Arabs into three classes according to the age and geographic settlement in the Arabian Peninsula, which, by the way, is a pure Arab division, and the Western orientalists were not aware of it before.
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Miserable Memoirs
Cecilia is a fourteen-year-old girl going through a difficult adolescence and cannot find anyone to support her during this sensitive period.
She loses all her friends and becomes depressed.
How will she get to know the lady of the garden?
What is Brusten’s problem, and will he be able to solve it?
And what about Kira, will time change her?
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Diary Of A Seventy-Year-Old Girl
Here we were, here we played, and there we stayed awake, and that jasmine is under our window, and the glass veranda is still as we left it, carrying our memories between its walls, and its windows overlooking the city, repeating our songs and poems, hearing the echo of our laughter, our whispers, our conversations, and my mother’s stories that she never gets tired of, and the many poems she has memorized. The veranda also hears the anecdotes and jokes of Abu Nawas, Harun al-Rashid and his wife Zubaydah, Uncle Omar’s jokes and his boisterous laughter, Samia’s melodious voice reciting old stanzas and roles, and finally, hearing our collective voices singing Fairouz’s song harmoniously:
Our folks returned bringing back the old nights.
The old loved ones returned trying to control us,
My God… It has been such a long time.
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Marmar
يُقال إنَّه لا أحد يمرُّ في حياتنا عبثًا، وأنَّ لكلٍّ مِنَّا دَوره الذي يؤدِّيه في حياة مَن يقابلهم، بوَعي أو دون وعي، وأنَّ القلوب الشجاعة حقًّا ليس لها أبوابٌ ولا جدران !
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Discourse Levels
The prophetic speeches are a living discourse, originally recorded when it was said, and a text recorded when it was written, which people received verbally from the Prophet (Peace be upon him), and they contain precise meanings related to the themes of divine love, forgiveness and satisfaction. And the words of God Almighty with His servants, and his dialogue with them, encapsulate psychological and educational benefits, and the organised language that opens new horizons for understanding and interpretation for the reader. The main objective of this book is to analyse the language of hadith according to the levels of discourse analysis, grammatical, lexical, semantic, and deliberative, and to focus on the discursive context of the hadith, which is a context that is broader than the textual context and is integrated with it. The levels of discourse in the hadiths included the speakers of all times and places, of different races, types, cognitive and intellectual levels, and included readers with different degrees of understanding and interaction with the texts of the hadith. Sacred discourse is characterised by inviting the reader to actively participate in its understanding. The reader is an active recipient who pays close attention to interact with the text, and he is a recipient that keeps changing in every time and place. In a continuous movement across the ages, the sacred texts remain open texts due to their rhetorical character, capable of different readings that preserved hadith’s intentions and the power of argumentation, and preserved its influential power in the hearts of those addressed.
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